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The Lodge You Deserve

November 3rd, 2009 9 comments

On Sunday, Bro. Euphrates published a post on Freemason Information that reflects the attitudes that many Masons have about their own lodges. He wrote, in part:

Would you really want to explain to a prospective Mason what really goes on at a typical lodge meeting? Let’s imagine how that conversation would play out.

Inquirer: So what do Masons do?
Mason: Well, we have a couple of lodge meetings a month.
Inquirer: What do you do there?
Mason: We read the minutes of the previous meeting and make any necessary corrections to them. Then we pay the bills, read any correspondence, and vote on any new petitioners. Then we proceed to discuss business for about an hour. Like, last week we were discussing how we were going to put on a spaghetti dinner. Our Junior Warden had it all planned out and then one of the older Past Masters told him how he ought to do it. We also discussed how we might go about making the necessary repairs to the building. Then we closed the lodge and went downstairs to eat some generic-brand cookies and drink some coffee before going home.
Inquirer: I thought you had philosophical education.
Mason: We do when we perform the degrees.
Inquirer: How often does that happen?
Mason: Sometimes once a month. Sometimes we will go several months without doing any degrees.
Inquirer: What about the fellowship you were talking about?
Mason: That’s what the coffee and cookies are.
Inquirer: What about the charity?
Mason: Well, that’s why we’re doing the spaghetti dinner, so that we can raise money in order to write a check to the Grand Lodge’s charity.
Inquirer: That sounds kind of boring.
Mason: Want a petition?

Freemasons view the organization in the proper light, but they don’t always run the organization with that same philosophy. Freemasons need to take all of the great things that they have to say about the fraternity and actually accomplish them in lodge.

I was thinking about this when I walked up to my own lodge on Monday night. Outside, I saw a handful of brothers enjoying a quiet smoke after the meal that we generally serve before each meeting. I slipped inside, and tried to pour myself some coffee from the pot that is right near the door, but was somewhat hampered in my efforts by pausing to greet another half a dozen brothers who welcomed me. I looked around, and something compelled me to snap a few shots of the typical gathering before one of our meetings.

Typical Meeting

You can’t tell from the terrible pics of my phone cam, but we had a dozen officers (The spots from WM down to Tyler and Marshal are always filled, and we’ve even needed to create positions of “Associate Stewards” to accommodate the new members who want to help out). We had another dozen members, ranging from Past Masters, 50+year members, down to our newest Master Mason (one of three raised at a Special Communication two Saturdays ago). We had a couple of brothers from other lodges visiting, plus the District Deputy. And, as you can see from the pictures, we had a smattering of wives, girlfriends, and children.

Yes, that’s right. Our families come down for the meetings.

This has been a huge shock surprise to brothers visiting from other lodges. Once, an older brother arrived and asked me if it was some kind of awards night. Another asked me if it was a Ladies Night. And still others have asked if there was actually a meeting going on at all.

Some of the families have dinner before the meeting, and then leave. Others will stay until we close upstairs. Mothers will take children home, sometimes leaving dads in the fraternal care of a trusted brother who will drop him off later on. They like to stay, of course, because we have coffee and generic cookies afterward. We also have pie — store bought or home made — ice cream, and for those who indulge, a smattering of alcoholic beverages, often consumed in conjunction with cigars, cigarettes, or the occasional pipe. Last night, it was after 11 pm when I finally left; more than two hours after the actual Stated Communication ended. And I left behind me the District Deputy, the Master, and a couple of officers. A visitor from a neighboring lodge had left only a half hour before I did.

Yes, this is typical. Sometimes there are more people, sometimes fewer. Sometimes we call it a night earlier, sometimes not. Sometimes more scotch is consumed, sometimes none. But the essential character of Friendship Lodge remains the same.

Why is that?

Simply put, it’s because the members run the lodge.

Yes, I know — of course the members run the lodge. Don’t they?

I’m going to suggest that in most many cases, the members don’t run the lodge at all. Instead it is run by Past Masters and/or Secretaries. I know of some lodges in which the incoming Master has to present the program for his upcoming year for the approval of a board of the Past Masters. While it is certainly helpful to have the advice and support of those more experienced, all too often such approval serves only to make sure that the new Master continues to do what the older members have always done — whether it works or not. Likewise, one should have respect for the Past Masters who stepped up to the Oriental Chair several times during those years in which lodges lost more members that they initiated, but too often those same Past Masters can discourage new members from implementing new ideas.

Sometimes, the reverence for the traditions and history of our Craft work against us; this can be seen in situations in which the lodge becomes so insulated from the surrounding society that it simply loses relevance. Lodge meetings become just one more thing on the ever-filling calendar. When members begin seeing it as a chore, it’s no wonder they stop coming.

A few years ago, Friendship Lodge installed cable television and wifi internet access. After the members have gone upstairs for the meeting, it’s not unusual to see a few women watching a show, doing some hobby or craft, updating their Facebook accounts, doing homework, or just net surfing. The lodge is now an enjoyable activity for them, which makes them less inclined to object when their partner has to come down on a Saturday for a special degree, or to attend another lodge to help out with something. And because the families are there, the lodge seems less insulated, and more relevant to the daily lives of the members.

Who made the decisions that allowed more family participation in the lodge? The members. Some of the members are Past Masters, of course, and personally, I don’t think that anyone envisioned just how successful these changes would be. And yes, a few of
the old timers occasionally bemoan the changes, but I suspect that nobody hears them over the noise of the tv and Youtube videos, and of course, the constant chattering of the people-filled meeting hall.

There is an adage that says “People tend to get the kind of government that they deserve.” It’s a cynical perspective, but poignantly accurate. If you found yourself nodding and agreeing with Bro. Euphrates the other day, then maybe it’s time to ask yourself: What kind of lodge do I deserve?



Categories: Change, Community, Culture, Freemason, Masonry Tags:

20 Years of Mutual Recognition – Part 8

October 17th, 2009 No comments
The following article by RW Carl Ek is reprinted from the October 2009 issue of The Connecticut Freemasons publication, which is running a series of articles celebrating the 20th anniversary of our mutual recognition. Read other articles in this series: 20 Years.

(Editor’s note: in the span of several months in mid-1989, the Grand Lodge, A.F. & A.M. of Connecticut and the Grand Lodge, F. & A.M., Prince Hall Affiliates, of Connecticut, Inc. crafted an agreement that changed how Masonry operated, not just in Connecticut, but worldwide. In our seventh installment, both Grand Lodges overwhelmingly approved resolutions of mutual recognition. With strong craft support in both Connecticut Grand Lodges, the next question would be the responses of other A.F. & A.M. and PHA Grand Lodges. Would external pressure cause either Grand Lodge to regret — or rescind — their action? A series of stories will appear in Connecticut Freemasons this year to celebrate the 20th anniversary of mutual recognition.)


From Prince Hall Recognition

Connecticut’s recognition of Prince Hall Masons eventually resulted in the National Sojourners accepting Prince Hall Masons as members. Here, from left, fellow Sojourners Lou Vander Eyk, Bill Greene, Lew Myrick and Stan Sheldon share a moment at a Sojourners get-together.



Connecticut Freemasons knew that Grand Lodges worldwide would respond to their actions of October 14, 1989. What they could not predict was how.
Prince Hall Grand Master Lewis Myrick, Sr. indicated concerns from several Prince Hall Grand Jurisdictions that the A.F. & A.M. Grand Lodges would “swallow them up,” given the size disparity between the Grand Lodges. After he addressed a Grand Masters Conference in Boston in mid-May, 1990, these fears were largely put to rest. Prince Hall Grand Lodges, especially in the western United States, were quite favorable to recognition. Bro. Myrick did note, however, that the Prince Hall Grand Lodges of New York, New Jersey, and Pennsylvania were not supportive.
The A.F. & A.M. Grand Lodge of Nebraska and their Prince Hall counterpart followed Connecticut’s lead, becoming the second state to approve recognition in February 1990. Grand Lodges in Wisconsin and Washington — which had been nearly a century ahead of its time in their initial Prince Hall recognition — quickly followed suit.
Formal letters of congratulations came from diverse places, as well. The Grand Lodge of Quebec, Canada, was most pleased by the vote, but was unsure how it could duplicate it since their counterpart Prince Hall Grand Lodge chartered lodges in both Quebec and Ontario. The Grand Lodge of South Dakota, also very supportive, had a similar concern — their very few Prince Hall Lodges were under the Grand Lodge F. & A.M., PHA of Minnesota. Also, as then Grand Master Leslie M. Spies noted, “we have a relatively small number of Blacks and they are readily admitted into our Lodges if found worthy and well qualified.”
Letters of support also came from Iowa, Germany, New York, and even a Past Grand Master of North Carolina! (This jurisdiction was the 41st United States Grand Lodge to approve recognition, doing so in 2008 after several failed efforts.)
For all of those brotherly acts, there were others that did not fit that category. In January and March 1990, L. Bruce Austin, Grand Master of the Grand Lodge, F. & A.M. of Tennessee, communicated to his lodges, noting first Connecticut’s and then Nebraska’s recognition of their respective Prince Hall Grand Lodges. Stating that the “law of the Grand Lodge of Tennessee does not provide for the recognition of more than one Grand Lodge in this jurisdiction…,” he urged “great and extreme caution” in letting a Masons from either state visit Tennessee lodges.
Similarly, Grand Master Ed. W. Quillen, Sr. of Mississippi circulated a letter noting that visitation in those two states was permitted, but that if “there be black members present,” the visitor needs to determine if he holds a Prince Hall membership card. If yes, “you need to remove yourself from that lodge at once.” He goes on to state that if the black Mason was made in a regular lodge, “… you may, at your discretion, remain in that lodge.” How very brotherly!
The most egregious behavior came from the Grand Lodge of the State of Louisiana and its Grand Master, the inappropriately named Bro. Eugene F. Love. In his first letter to Connecticut Grand Master Gail N. Smith, he expresses concerns about sitting “with Clandestinely made Masons” and asks for a “statement” before issuing an edict. He notes elsewhere in the letter, concerning Prince Hall Masons, that he has “many friends who are members” and that “They are happy with their program are we are happy with ours.” (Comment: sounds like the old apology: “Some of my best friends are black.”)
Obviously MW Smith’s reply did not satisfy Bro. Love; on December 8, 1989, he issued an edict that “The Grand Lodge of the State of Louisiana, F. & A.M. does hereby sever all Masonic relations and/or communications with the Grand Lodge of Connecticut, A.F. & A.M.” This was followed by a similar letter of January 24, 1990 from Hayden P. Davis, Grand Master of The MW Grand Lodge of Arkansas. In it, he declares, “Fraternal Relations … suspended with the Most Worshipful Grand Lodge, A.F. & A.M. of Connecticut.”
Few probably remember the action of Arkansas, but several Grand Lodges strongly opposed Louisiana’s actions. The Grand Lodge of Quebec thoroughly discredits the “logic” by which the edict was justified, and urged “… your Grand Master to draw on your Masonic toleration and compassion and withdraw this counter-productive and potentially damaging edict.” The letter goes on to suggest that Masonic public relations could suffer greatly should this schism over race be broadcast widely in the media.
Unfortunately, Bro. Love did not withdraw his edict, and a Connecticut Mason’s family did suffer as a result. Worshipful Brother Norman W. Larkin of St. John’s Lodge No. 3, Bridgeport was denied a Masonic funeral when he died in his adopted community of Hammond, Louisiana. He was a decorated military veteran, and in his nine years in Louisiana, had been an active leader in the American Legion, VFW, and DAV, among other groups. Local Masons, incensed at this situation, suggested transporting Bro. Larkin to Texas to perform the service, but the family declined this brotherly offer.
The family had no such ‘charity’ for Bro. Love. Letters from around the country excoriated this Grand Master for causing “a childish feud … over a racial issue” and using Bro. Larkin as a ”
scapegoat.” Another, citing the racial intolerance that was the basis of the edict, said, “This is disgusting ignorance in this day and age.”
Perhaps Bro. Jack Macgregor of Trumbull, then a 35-year Mason, put it best.

“I have been told,” he wrote, “… that Masonic Grand Lodges in every corner of the nation deplore this high-handed behavior, even the members of your own Louisiana lodges.”

Jack went on:

“The fault is yours, Mr. Love, and yours alone. The local Louisiana lodge was willing to perform the rites, but were prohibited by your edict. Only you have severed relations with the Conn. Grand Lodge, and purely on racial grounds. I hesitate to think what would happen to your empire, should the national media become aware of all this.”

Accusing GM Love of still fighting the Civil War, he noted finding no reference “blacks” in any of the Masonic obligations. He notes, “They do, however, refer to a “Fool”. As far as I am concerned, a bigot is a fool.” Cooler heads would eventually prevail, too late for Bro. Larkin and his family, but eventually the edicts were rescinded by both Louisiana and Arkansas.
The issue was not yet ‘put to bed’ internationally, however.
Though documentation is not available, apparently a gathering of the first half dozen or so recognizing Grand Lodges was held in Massachusetts at the request of the United Grand Lodge of England (UGLE). Bro. Michael Higham, Grand Secretary, was present and, during the discussion, is said to have recommended or suggested (or perhaps ‘demanded’ — as all of the stories are second- or third-hand, or worse, it has been impossible to be certain) that all American Grand Lodges rescind recognition immediately. Then the issue could be studied by UGLE, the world’s oldest Grand Lodge, and everyone could follow their lead once they eventually determined the ‘legitimacy’ of Prince Hall Masonry.
This ‘suggestion’ was not received well by the Americans at the meeting. After some discussion, one representative (perhaps from Colorado, the fifth state to extend mutual recognition) is said to have articulated the thoughts of his countryman. He is said to have told the Grand Secretary that “we kicked your (butts) out of this country 200 years ago, and we’ll do it again if we have to!”
Thus informed of American feelings on the topic, UGLE had no choice but to follow, rather than lead. On September 11, 1996, UGLE resolved to extend recognition to the Prince Hall Grand Lodge of Connecticut. It would also offer the same recognition to the Prince Hall Grand Lodge of Massachusetts, doing so before the Grand Lodge of Massachusetts!
Nearly 150 years after the start of the American Civil War, and 20 years after Connecticut’s landmark vote, there are 10 states that still have not extended Masonic brotherhood to members of the Prince Hall Affiliates. All were members of the Confederate States of America or claimed by the CSA as such; in all, slavery was lawful until the end of the war.
Readers may draw their own conclusions.
= = =
The author acknowledges with appreciation his thanks to MW Kenneth B. Hawkins, Sr., for allowing access to Ken’s notebook of documents relating to the Prince Hall recognition process in Connecticut. The author also acknowledges the work and website of RW Paul M. Bessel, Executive Secretary of the Masonic Leadership Center, concerning Prince Hall recognition nationwide.

“To be concluded…”


Clandestine Conspiracy Talks

May 20th, 2009 No comments

Coming on the heels of a great Masonic Central podcast with Chris Hodapp about conspiracy theories and secret societies, here’s an interesting article from Fox News about a clandestine meeting among a group of people who are known for their money and financial empires.

World’s Richest Moguls Met in New York for Secret Charity Meeting

What do Oprah, Bill Gates, Warren Buffett, George Soros and New York Mayor Michael Bloomberg have in common? It’s a secret, but I am sure you can guess.

Money.

These and a handful of other mega-moguls coordinated their busy schedules to gather for a top-secret meeting in the Big Apple to talk greenbacks — not protecting them, but spending them, according to IrishCentral.com.

It was all for a good cause, but details of the mysterious May 5 meeting are vague.

What is known is that each billionaire got to speak for approximately 15 minutes on the global economic crisis and how best to support philanthropic causes, IrishCentral reports.

Others in attendance also included David Rockefeller Jr., chairman of Rockefeller Financial Services; Ted Turner, founder of CNN; and John Morgridge, former CEO of Cisco, and his wife.


Do you suppose that anyone will accuse Oprah or Bill Gates about being Freemasons or Illuminati?



The glory and beauty of the day

January 22nd, 2009 No comments

Well, that was easy.

As of our next meeting, Friendship Lodge No. 33 in Southington will offically hold their stated communications on the first and third Monday of every month (July and August excepted), havign changed from the first and third Wednesdays.

Late last year we started discussing the possibility of changing the meeting day because of the difficulties that members were having in parking, due to the several new restaurants that opened in the downtown area, plus several other community events that always took place on Wednesdays. Some of the younger members suggested that changing the regular meetings to Mondays might make things easier because several of the local eateries are closed on that day. Likewise, there don’t seem to be any activities on the town green on Mondays, which means a less crowded parking lot.

There is a certain irony in that the changes to the outside of the building, making it more accessible to the older members, were made by the owner of the building next door, which houses one of the new (and popular) restaurants.

We need a 30 day notice to change our By-Laws, and at our last meeting we had a small pre-discussion about it. When it came time to vote last night, I was actually surprised that between the members present and the emails solicited earlier, nobody objected to the change. Had I been thinking, I should have made at least a token objection, as befitting my Past Master status, but I was too stunned. I mean, come on – nobody?

Actually, a number of members are involved with a local Scottish Rite, and with the local Shrine – both of which meet on Wednesday evenings. Several other members attend other functions that happen to meet on Wednesday nights, which compels them to choose between those functions and lodge. Other members don’t care one way or the other.

Out of curiosity, we did dig up an old By-Law book from 1917, and found that Friendship was meeting on the first and third Wednesdays at least that far back. Hopefully none of the members from that time will stop by on the wrong night.



Categories: Change, Freemason, Masonry, Meeting Tags: